
2/20/26 The God Who Calls First
- Fr. Patrick Bush

- Feb 19
- 3 min read
Takeaway: Repentance begins with God’s voice, not our effort.
“Seek the LORD while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.” — Isaiah 55:6-7
Opening Prayer
Gracious God, you come near before I ever turn toward you, quiet my heart, that I may hear your voice and respond to the grace already offered.Amen.
Reflection
One of the quiet burdens we carry is the belief that repentance is something we must initiate; that turning back to God begins with our decision of moral clarity. We imagine repentance as a ladder we climb toward God, rung by rung, apology by apology. Only after we have proven ourselves sincere enough does God turn toward us.
However, before there is any command to seek or return, there is an announcement: The Lord may be found. The reality is that the Lord is already near. God is not distant, waiting to be persuaded. God is not hidden from us. God has already moved toward His people. Repentance, through Isaiah, is not humanity’s first word, but God’s announcement to come near.
When repentance begins with our effort, it easily becomes self-focused. We measure our sincerity and question our motives. We wonder if we feel sorry enough. We rehearse our failures and assume God’s posture mirrors our harsh self-judgment. When Repentance begins with our effort it becomes a burden we carry alone. However, when repentance begins with God’s announcement, it becomes a response rather than a burden.
These words spoken by the prophet Isaiah are shared with a people who know exile, loss, and disorientation. Their struggle and consequences are not imagined. And yet God does not open with accusation against them. God spoke about availability: “Seek the Lord while he may be found; call upon him while he is near.” The invitation assumes nearness before obedience. It presumes mercy is available before repentance is offered.
And this invitation to receive God’s mercy is to affect behavior and thinking. Returning to the Lord involves forsaking “ways” and “thoughts.” God is not interested in surface-level regret that leaves the heart untouched. God desires our whole self. Yet even this call to change is framed by the promise that God is ready to abundantly pardon.
Not sparingly.
Not reluctantly.
Not conditionally.
God’s mercy is not rationed according to our merit. It overflows because mercy is who God is.
This is why repentance, in the biblical sense, is not about self-improvement. It is about re-orientation. It is turning toward the voice that has already spoken, toward the God who has already drawn near. We do not repent to make God merciful; we repent because God already is.
And this call is urgent, not because mercy is scarce, but because life is fragile. Seek the Lord while he may be found is not a threat of God’s withdrawal. It is an acknowledgement that life can easily and quickly slip away from us. Do not delay returning to the One who is already near. Do not postpone grace as though it will be more available later. Therefore, this call is not for us to strive harder, but to listen more intently.
God calls first.
God comes near first.
God offers mercy first.
Our repentance is simply a response to Him.
Question
What “ways” or “thoughts” might God be gently inviting you to release—not out of shame, but out of love?
Final Thought
Our only task is to listen, and to turn toward the God who was near all along.



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